Thursday, August 26, 2010

No Shoes? No Problem!

I was at the Houston Zen Center the other day sweeping outside during Soji (silent work practice) and as I came back inside I removed my shoes and placed them with everyone else's.
 
I usually do this without a thought to why, but this time I thought about it. Why do we we remove your shoes to enter a meditation hall? You could chock it up to a Japanese cultural practice, but I'm not sure you'd be correct.
 
At the Jade Buddha Temple, which is part of a Chinese Mahayana/Pure Land lineage, we also remove our shoes but only for the meditation hall or the Grand Hall if it isn't a Sangha gathering day like Wesak or Ulambana. The signs at the front of the the Grand Hall seem to indicate that the shoes thing is only because of the hardwood floors that were installed to replace the carpet a few years ago.
 
In doing some research online I've discovered that most traditions require you to remove your shoes for meditation.
 
This may hearken back to the barefoot monastics of the early sangha who meditated on the ground and didn't wear shoes.
 
However, I think the practice continued for better reasons. First, it's hard to sit cross legged with shoes on. Also you feel more connected and vulnerable without shoes. You only take your shoes off in places that you are comfortable. It can also be an outward sign of letting down mental and emotional barriers and connecting with the sangha around you or with the Greater Sangha that is the Universe and all beings within it.
 
Gassho.

Monday, August 23, 2010

Why there's no fat Buddhists

I learned a secret last weekend. It should have been obvious to me.
 
Everytime I visit a Buddhist center, no matter what the tradition is, there are no really fat people, other than me.
 
There might be one or two but when you talk to them they tell you that they're for the first time or they only come occasionally...
 
After a while, no matter what type of Buddhism you follow you will find yourself in a situation where prostratiopns are the order of the day.
 
What are prostrations?
 
Think back to junior high gym class. Your coach proabably called them up-downs or some such. Basically, you fall flat on the floor and touch your face to the ground and turn your palms up in supplication.
 
That's the whole thing. We do them to maintain humility and to pay homage to the Triple gem The Buddha, Dharma and the Sangha.
 
One of them wouldn't be bad but they alwasy come in groups. In Zen, it's usually in threes. I've heard of extreme pratices concerning prostrations including doing 1000 a day or prostrating for miles and miles on a pilgrimage.
 
I did six last weekend and I'm still sore. I'm not sure I can go next weekend at this rate. John over @ Sweep the Dust, Push the Dirt says he does 20 a day. He must be in hella good shapoe to do 20 a day. I've seen a 96 year old monk do one of these like it ain't no thang. I'm way more impressed, now, with this feat.
 
Anyways, other than the prostrations I loved my time at the Houston Zen Center. Everyone was welcoming and I met lots of new people. Gaylyn gave a great talk about the chapter she helped Kaz Tanahasi translate for hsi epic new translation of Dogen's Shobogenzo. It was about seeing the Buddha or seeing beyond forms.

Yup, the HZC is almost certainly my sangha home. Now if only I could convince my wife to go there with me.
 
Gassho.

Houston..We have Buddhism

So as I've mentioned before, I'm trying to create an exhaustive list of all the Buddhist Sanghas/sitting groups/study groups in the greater Houston/Galveston Bay Area. There are a few I need more information on such as the new Empty Field Zendo in League City and I know I'm missing about 5-10 (at least) Asian ethnic Buddhist groups. Help me to fill in the gaps. Soon I'll have a google map with all these addresses once I figure how to embed one into the page.
 
Here's What I have so far:
 
Tradition/School: Japanese Soto Zen
Lineage - Suzuki Roshi
Teacher: Setsuan Gaylyn Godwin Sensei
1605 Heights Boulevard
Houston, TX 77008
713-869-1952
 
West Houston Zen Center
Tradition/School: Korean Seon (Zen)
Lineage: Zen Master Dae Gak, dharma-heir to Seung Sahn
Teacher: Dae Mun
1357 Bunker Hill Road
Houston, TX 77055
713.464.3835
 
Tradition/School:  Chinese/Tawainese Chan (Zen)
Lineage: Grand Master Wei Chueh
Teacher: Venerable Master Jian Zong
12129 Bellaire Boulevard
Houston, TX 77072
(281) 568-1568
 
Tradition/School: Chinese Mahayana/Pure Land
Lineage: multiple
Teachers: Abbot Rev. Hung-I, Rev. Jiang Hai
6969 Westbranch Drive
Houston, TX 77072-2163
281-498-1616
 
Tradition/School: Tibetan-Nyingma
Lineage: Khetsun Sangpo Rinpoche
Teacher: Anne Carolyn Klein (Rigzin Drolma)
1925 Richmond Avenue
Houston, TX 77098-3401
(713) 630-0354
 

Tradition/School: Tibetan

Lineage: Chogyam Trungpa Rinpoche

Teacher: Lay directors Celeste Budwit-Hunter and Jeanne Higgs

7915 Westglen Dr.

Houston, TX 77063

(281) 686-5176

 

Clear Lake Diamond Way 

Tradition/School: Tibetan-Karma Kagyu
Lineage: 17th Karmapa Trinley Thaye Dorje
Teacher: none local/peer led
1609 Dakota Street
League City, TX 77573
(281) 686-6821

 

Tradition/School: Tibetan-Karma Kagyu
Lineage: 17th Karmapa Trinley Thaye Dorje
Teacher: none local/peer led
5102 Center Street
Houston, Texas 77007
281-436-6081
 
Lineage: N/A
Teacher: various
3465 West Alabama
Houston, Texas 77027

(713) 622-6181
 
Myoken-ji temple
Tradition/School: Japanese Mahaya/Nichiren Shu
Lineage: Nichiren Order of North America
Teacher: Myokei Caine Barrett Shonin
4360 Graduate Circle 
Houston, TX 77004
(713)-429-1274
 
Tradition/School: Nichiren Soshu
Lineage: Nichiren Shonin
1640 W. Alabama St.
Houston Tx 77006
713.529.5004  (Temple)
808.781.3601  (Cell)
 
Houston Buddhist Vihara
Tradition/School: Theravada
Lineage: unknown
Teacher: Ven. Bhante Pannila Ananda Thero
8727 Radio Road,
Houston,
Texas 77075
 
Tradition/School: Theravada/ Thai Forest
Lineage: Ajahn
Teacher: Phra Ajahn Ken Kamalo
6007 Spindle Dr.
Houston, TX, 77086
 

Friday, August 20, 2010

Buddhist Diagrams

The first is from:
 
a raft
The author isn't entirely certain of it's source but it's well done by an obviously Buddhist scholar. 
 
The second is from the Atheist/Agnostic blog:
 
 
Sabio Lantz, blogger at Triangulations, created that one and he adds the following notes of explanation:

NOTES

  • Sectarianism:  Just as in Christianity, Islam, Judaism, Hinduism …, Buddhism has a plethora of sects.  Each sect has its own spin on doctrines with similar names.  This model contains much which is common between Buddhist sects but each sub-aspect is handled differently between the sects.
  • Terms:  The early texts of Buddhism are in Sanskrit and Pali.   Transliteration systems for Sanskrit abound — I am sure I will be inconsistent.  I try to stick to Sanskrit only because it was part of my studies at one point.   For a similar reason, I added a few Chinese/Japanese terms.
  • Siddhartha Gautama: (wiki) The founder of Buddhism.
  • The Three Jewels (triratna): (wiki) The basic creed of Buddhism.
  • 3 Bodies (trikaya): (wiki) The metaphysical understanding of the Buddha (interpreted very differently between sects).
  • The Four Noble Truths: (wiki) A medical model – Diagnosis: there is dissatisfaction (“dukkha”); Pathology: it has a cause; Prognosis: it is curable; Treatment: the 8-fold path is the treatment.
  • Duhkha: (wiki) from Sanskrit (Pali: dukkha), variously translated:  dissatisfaction (my favorite), suffering (physical pain and emotional turmoil), misery, bitterness. On the chart, I kept it in Sanskrit because it is short!
  • The Eight-Fold Path (marga): (wiki) Buddhism is essentially the elaboration of all these aspects.  It would take a huge chart to illustrate the “Meditative Training aspects” as it would the others — this is an Intro chart.  For example, I have only set-off three subjects from within just one of these because I find them important to Buddhism and I have written about them (or alluded to them elsewhere on my blog).
    • Three Marks of Existence: (wiki)  My related posts: Many Selves, No Self.
    • Interdependence: (wiki) This is a crucial idea in Buddhism.  It can be viewed through both positive (True Mind) and negative (Deluded Mind) cycles of causation (see Thich Nhat Hanh (below)). My mildly related posts: En
    • Two Truths: (wiki) My related posts: Levels of Truth
    • Four Immeasurable Minds:  (wiki) mental trainings to aid in freeing the deluded mind from suffering.

Source Texts:

  • Buddhism: a modern perspective.  Prebish, Charles, 1978 (amazon)
  • The Vision of Buddhism. Roger J. Corless, 1989 (amazon)
  • An Introduction to Buddhism: teachings, history and practices. Peter Harvey, 1990. (excellent academic intro) (amazon)
  • Introduction to Tibetan Buddhism. John Powers, 1995. (amazon)
  • The Heart of the Buddha’s Teaching: transforming Suffering into Peace, Joy, and Liberation.  Thich Nhat Hanh, 1999 (highly recommended). (amazon)
  • An Introduction to Buddhist Ethics. Peter Harvey, 2000. (amazon)

Wednesday, August 18, 2010

I'm sorry I like you so much??

So as Buddhists, we often talk about attachments.
 
Attachments, are bad, m'kay?
 
However, there are tons of married Buddhists including most of the non-monastic Priests. (Isn't it funny we never call Female Buddhist Priests Priestesses?)
 
Isn't this a contradiction? Yes, in some ways it is. We work hard to get rid of our attachment to things; to walk the middle way between materialism and asceticism. When it comes to people we often gloss over the bit about "not too much." We uses dissembling arguments: Well, on an absolute level we are all one. Sure, sure, but on a relative level my wife and and I share a bed, but we don't share a right arm or a pancreas, for example.
 
When it comes down to it, we often forget the principle of  "Just enough" when it comes to our spouses and our children. We go to extremes.
 
I find myself doing this all the time: I like my wife so much I get upset and sad when she could very easily be spending time with me and chooses not to, for one reason or another. Often, she chooses not to so as to make another family member happy.
 
My reaction is rarely mindful. She accuses me of trying to make her feel guilty. I, of course, pull the old Zen Buddhist shtick that it is is what it is and we control how we react, so if she feels guilty this is all her. In case you missed it, that's me blaming her for feeling bad when, on subconscious level, I probably want her to feel bad because she chose someone else's happiness over mine by gracing them with her presence instead of me.
 
So then we have to ask: Is our behavior mindful? Are we being extreme and deviating from the Middle Way? If so, perhaps we should take a step back and reconsider our actions.
 
My solution is to immediately apologize. However, this solution doesn't fix anything. It's just admits that I'm wrong. The harm still exists.
 
I suppose in this case impermanence works in our favor.
 
Gassho.

Tuesday, August 17, 2010

The danger of Us v. Them

In my last post I demonized Christians a bit. I want to thank my friend and developing Zen philosopher, Jody, for pointing it out.
 
I succumbed to a dangerous and oh so human deviation from the Middle Way: dualistic thought.
 
There are no Christians, Buddhists, Muslims or Jews. There are only us. There are no them, even if there are.
 
Dualistic thought is the cause of all strife and disagreements. It's hard to stay angry with yourself for very long.

Monday, August 16, 2010

Zen is less and more

We hear a lot about the so-called protestant work ethic here in these United States. It might have powered the 18th and 19th centuries but it seemed to run out of steam by the end of the 20th. Today I'd say that Christianity supports the materialistic, gotta have-it-now culture of Cosnumerist America with drivel like the Gospel of Wealth.

I have to say that Zen has no such tendencies. In Zen minimalism is stressed. Not to an an extreme, but just enough. That concept pervades the life of most practitioners of the Buddhadharma, Zen or otherwise. 

It has become such an aspect of my family's own life that the extended members of our family all think we're a little queer. We get questions like, "why don't you want a new television?" 

Most of the time they just write us off as weird. My coworkers are worse always talking about the new stuff that they spent their money. I am a little jealous of the fact that they HAVE money to waste. Ours goes to bills and food.

Although my practice is still mostly informal and rather "bookish" I can say that the more I get rid of the more I have.

Gassho.

Friday, August 13, 2010

The Houston Buddhist Sangha Locator Project & Life Changes...

So I'm working on a new pofect for the BayouCityBuddhist Blog. I'm going to try and list every Buddhist group in Houston in one place. Right now I'm looking for WEbsite, Tradition/School, Lineage, Teacehr and a contact address and phone numbers.
 
My wife suggested that I should go and visit them and take a picture of the place to help people find it. Even better if I can take picture of the teacher or a monastic at the Temple/Center.
 
I'm going to have a seperate tab on The BayouCityBuddhist Posterous site and I'm going to have an intial post with all of the basic information I've culled from the interent. From there. I'll just post updates to both the Chron.com site and the Posterous & networked sites.
As to why there's been very few updates:
 
Last weekend we finally got moved into the city. We actually live in the City of Houston instead of rural Fort Bend County. I cna say that the drive home ahs been fabulous 20 minutes WITH traffic. It is as little as 14 minutes with no traffic and catching the lights right.
 
It's also wonderful being surrounded by grocery stores and shopping options. What hasn't been great is that our AC is still not cooling below the 80s. So it's not unbearable just hot enough to make us miserable.
 

Wednesday, August 4, 2010

A quick Word...Breathe.

It's a hectic time in my life. My wife, son and I are moving for the first time in three years.
 
We meant to make this move about 2.5 years ago but the funds just weren't there and we were stuck in a tough situation. So we have remained.
I'm often asked by various friends and co-workers who are stressed out what advice I have since, you know, I'm all serene and stuff. (yeah, right!)
 
The best thing that helps me to get through stressful situations and tough times is something everyone has: breath.
 
Just take a deep breath. Everything might not have gone away (and it won't) but at least you're more able to face it now.
 
We're making our move this Saturday.
 
I'll see you all on the the flip side!
 
Gassho,

Monday, August 2, 2010

Buddhism and why I’m not a Vegan

Yesterday I ate a slice of leftover pizza. I took the meat off and just ate it.. It didn’t make me sick. I can still process dairy, unlike my unfortunate wife who has lost the ability. It wasn’t delicious, but we had no other food and I didn’t want to leave the house to get any.

 

I’m not really even bothered by this event and wouldn’t bring it up if it weren’t for the fact that I have the self-applied title of “vegan.” This appellation is a convenience. I can tell the burrito guy I’m a vegan and he won’t bother to ask me about meat or dairy options or, more importantly, accidentally squirt gobs of fatty, white sour cream all over my veggie burrito.

 

I didn’t become a vegan because of any ethos. I became a vegan because I was trying to find a diet that works for me. I’ve stayed a vegan because I really don’t want to eat something that is a direct result of industrialized death and suffering.

 

I remain a vegan because it makes sense as a Buddhist. However, as a Buddhist, it’s also important to me to not become too attached to an arbitrary label. Furthermore, the label of vegan brings with it some extreme views that are something I want to avoid.

 

The idea of being a vegan is something I’m comfortable with and something I’m committed to, but I’m not going to freak out if I occasionally have some birthday cake made by a friend who isn’t vegan or a slice of veggie pizza bought by a well-meaning co-worker.

 

Gassho.