Thursday, August 26, 2010
No Shoes? No Problem!
Monday, August 23, 2010
Why there's no fat Buddhists
Yup, the HZC is almost certainly my sangha home. Now if only I could convince my wife to go there with me.
Houston..We have Buddhism
Tradition/School: Korean Seon (Zen)
Houston, TX 77072
(281) 568-1568
Houston, TX 77072-2163
Houston, TX 77098-3401
(713) 630-0354
Tradition/School: Tibetan
Lineage: Chogyam Trungpa Rinpoche
Teacher: Lay directors Celeste Budwit-Hunter and Jeanne Higgs
7915 Westglen Dr.
Houston, TX 77063
(281) 686-5176
Tradition/School: Nichiren-based
Houston, Texas 77027
(713) 622-6181
Tradition/School: Japanese Mahaya/Nichiren Shu
Lineage: Nichiren Order of North America
Teacher: Myokei Caine Barrett Shonin
Houston Tx 77006
Tradition/School: Theravada
Houston,
Texas 77075
Friday, August 20, 2010
Buddhist Diagrams
The author isn't entirely certain of it's source but it's well done by an obviously Buddhist scholar.
NOTES
- Sectarianism: Just as in Christianity, Islam, Judaism, Hinduism …, Buddhism has a plethora of sects. Each sect has its own spin on doctrines with similar names. This model contains much which is common between Buddhist sects but each sub-aspect is handled differently between the sects.
- Terms: The early texts of Buddhism are in Sanskrit and Pali. Transliteration systems for Sanskrit abound — I am sure I will be inconsistent. I try to stick to Sanskrit only because it was part of my studies at one point. For a similar reason, I added a few Chinese/Japanese terms.
- Siddhartha Gautama: (wiki) The founder of Buddhism.
- The Three Jewels (triratna): (wiki) The basic creed of Buddhism.
- 3 Bodies (trikaya): (wiki) The metaphysical understanding of the Buddha (interpreted very differently between sects).
- The Four Noble Truths: (wiki) A medical model – Diagnosis: there is dissatisfaction (“dukkha”); Pathology: it has a cause; Prognosis: it is curable; Treatment: the 8-fold path is the treatment.
- “Duhkha“: (wiki) from Sanskrit (Pali: dukkha), variously translated: dissatisfaction (my favorite), suffering (physical pain and emotional turmoil), misery, bitterness. On the chart, I kept it in Sanskrit because it is short!
- The Eight-Fold Path (marga): (wiki) Buddhism is essentially the elaboration of all these aspects. It would take a huge chart to illustrate the “Meditative Training aspects” as it would the others — this is an Intro chart. For example, I have only set-off three subjects from within just one of these because I find them important to Buddhism and I have written about them (or alluded to them elsewhere on my blog).
- Three Marks of Existence: (wiki) My related posts: Many Selves, No Self.
- Interdependence: (wiki) This is a crucial idea in Buddhism. It can be viewed through both positive (True Mind) and negative (Deluded Mind) cycles of causation (see Thich Nhat Hanh (below)). My mildly related posts: En
- Two Truths: (wiki) My related posts: Levels of Truth
- Four Immeasurable Minds: (wiki) mental trainings to aid in freeing the deluded mind from suffering.
Source Texts:
- Buddhism: a modern perspective. Prebish, Charles, 1978 (amazon)
- The Vision of Buddhism. Roger J. Corless, 1989 (amazon)
- An Introduction to Buddhism: teachings, history and practices. Peter Harvey, 1990. (excellent academic intro) (amazon)
- Introduction to Tibetan Buddhism. John Powers, 1995. (amazon)
- The Heart of the Buddha’s Teaching: transforming Suffering into Peace, Joy, and Liberation. Thich Nhat Hanh, 1999 (highly recommended). (amazon)
- An Introduction to Buddhist Ethics. Peter Harvey, 2000. (amazon)
I can't quibble with either of these. Together they give a very brief overview of most of the mainstream teachings of the various Buddhist sects.
Gassho.
Wednesday, August 18, 2010
I'm sorry I like you so much??
Tuesday, August 17, 2010
The danger of Us v. Them
Monday, August 16, 2010
Zen is less and more
Friday, August 13, 2010
The Houston Buddhist Sangha Locator Project & Life Changes...
Wednesday, August 4, 2010
A quick Word...Breathe.
Monday, August 2, 2010
Buddhism and why I’m not a Vegan
Yesterday I ate a slice of leftover pizza. I took the meat off and just ate it.. It didn’t make me sick. I can still process dairy, unlike my unfortunate wife who has lost the ability. It wasn’t delicious, but we had no other food and I didn’t want to leave the house to get any.
I’m not really even bothered by this event and wouldn’t bring it up if it weren’t for the fact that I have the self-applied title of “vegan.” This appellation is a convenience. I can tell the burrito guy I’m a vegan and he won’t bother to ask me about meat or dairy options or, more importantly, accidentally squirt gobs of fatty, white sour cream all over my veggie burrito.
I didn’t become a vegan because of any ethos. I became a vegan because I was trying to find a diet that works for me. I’ve stayed a vegan because I really don’t want to eat something that is a direct result of industrialized death and suffering.
I remain a vegan because it makes sense as a Buddhist. However, as a Buddhist, it’s also important to me to not become too attached to an arbitrary label. Furthermore, the label of vegan brings with it some extreme views that are something I want to avoid.
The idea of being a vegan is something I’m comfortable with and something I’m committed to, but I’m not going to freak out if I occasionally have some birthday cake made by a friend who isn’t vegan or a slice of veggie pizza bought by a well-meaning co-worker.
Gassho.